jeremiah 33:14 commentary

But, inasmuch as they were thereby brought into a peculiar relation to the Lord, and thus had vouchsafed to them not merely privileges and promises, but also had laid on them duties, the fulfilment of which was a condition of receiving the privileges, this relation might be called a covenant; and indeed, in Numbers 25:11., the promise given to Phinehas, that he should have the priesthood as an eternal possession, is called a covenant of peace and an eternal covenant of priesthood. . In short, the true application of prophetic truth is, that we never lay hold on, and really embrace the promises of God, except we look forward to the days that are coming, that is, except we patiently wait for the time prefixed by God: and further, except our faith leans on the promises, when they seem to he dormant, it is not firm, and has no roots or foundations; for as the root which nourishes the tree is not seen, but lies hid in the earth, and as the foundation of a house is not visible to our eyes, so ought our faith to be in like manner founded, and to drive deep roots into Gods promises, so that its firmness may not be in the air, nor have a visible surface, but a hidden foundation. - Calvin.). In the midst of despair, hope erupts. These New Testament passages clear up completely any problems that are alleged to appear in these verses. God has a gracious set of promises that he will fulfill. (90) So is the Vulg., suscitabo, I will awake, or rouse; and also the Sept. and the Targ. The Hebrew word for saved is yasha . Five hundred years after God saved the Judeans from their Babylonian exile, a child would be born, and his parents would name him Yeshua, or Jesus, meaning God saves.. The house of David might be cut down, but God is able to bring life out of death. Despite their sin, they are still the descendants of Abraham, Isaac and Jacob, and they are still his people (23-26). For God declares, that his promise would not be void, as its effects would shortly be evident, even when his mercy was known by the ten tribes and by the kingdom of Judah. 93. The literal interpretation which sees here a promise, not of One Davidic King alone, namely the Messiah, "but a series of Davidic descendants to occupy the throne of David"[8] is incorrect. These are Christians, called by the apostle Peter "a royal priesthood" (1Peter 2:9), and of whom the prophecy declares that "They live and reign with Jesus Christ a thousand years!" The words "He shall rule as king and deal wisely," which in Jeremiah 23:5 bring into prominence the contrast between the kingdom of the Messiah and that of the godless shepherd of the people, were unnecessary for the connection of our passage. We'll send you an email with steps on how to reset your password. Verse Jeremiah 33:14. It may be helpful here to pause over the verse 16 word saved for a moment. The first danger is reading the New Testament into the Old Testament in a way nullifies or negates the original text. And then they would barbecue it and the priest would take that part for him and for the Lord and then you sit and feast on the rest of it. The mention of Jerusalem instead of Israel is connected with the general scope of our prophecy, viz., to comfort the covenant people over the destruction of Jerusalem (Jeremiah 33:4.). Now the word of the LORD came unto Jeremiah, saying, Thus saith the LORD ( Jeremiah 33:19-20 ); Now is God going to turn off Israel? He's already promised this then. They shall never want one to bring and prepare an offering before the Lord. That the Prophet then might still support these, he bids them to extend their thoughts to a future time; and he had prefixed, as we have before seen, seventy years. For thus saith the LORD, the God of Israel, concerning the houses of this city, and concerning the houses of the kings of Judah, which are thrown down by the mounts, and by the sword; They come to fight with the Chaldeans, but it is to fill them with the dead bodies of men, whom I have slain in mine anger and in my fury, and for all whose wickedness I have hid my face from this city. "Transparent gold" is an impossibility. (See notes on this above). He had been divinely called to denounce Israel's spiritual apostasy and proclaim severe judgement upon them. And that is its power. (Note: Continebatur autem salus populi duabus istis partibus. Especially in this season of Advent, we speak words of hope. Note: After the time of exile, Zerubbabel, a descendant of David in the kingly line, became governor of Jerusalem (Haggai 2:20-23; Matthew 1:12,Matthew 1:17), and Joshua, a descendant of Aaron, became high priest (Haggai 1:1). III. It's going to happen. The difference made in the repetition of that promise is really unimportant. The Jewish Messiah, the Christian Messiah July 10, 2021 Prophecies by Isaiah, Jeremiah, Ezekiel, Amos, and others about a messianic figure who assists in . There was peaceful cooperation between them and together they helped to reestablish Israel (Zechariah 6:13). : Yoh 3:14-18) Perjanjian Lama: Kejadian Keluaran Imamat Bilangan Ulangan Yosua Hakim-hakim Rut 1 Samuel 2 Samuel 1 Raja-raja 2 Raja-raja 1 Tawarikh 2 Tawarikh Ezra Nehemia Ester Ayub Mazmur Amsal Pengkhotbah Kidung Agung Yesaya Yeremia Ratapan Yehezkiel Daniel Hosea Yoel Amos Obaja Yunus Mikha Nahum Habakuk Zefanya Hagai Zakharia Maleakhi 33:3 ) ; even the coming of the Messiah, and what concerns Future days would come, the Lord promised, when He would fulfill His promises concerning the restoration of all Israel. Copyright 2023, Bible Study Tools. No sooner does anything appear than it is swept away, and another comes in its place. language. These promises lead us to the gospel of Christ; and in that God has revealed truth to direct us, and peace to make us easy. There shall be heard in their private houses, and in the cities of Judah, as well as in the temple, the voice of those that shall say, Praise the Lord of hosts. Amen. See also Kaiser, "Evidence from . In the change from to in Jeremiah 33:14, we must not, with Hengstenberg, seek a real difference; for in Jeremiah these prepositions often interchange without any difference of meaning, as in Jeremiah 11:2; Jeremiah 18:11; Jeremiah 23:35, etc. The preacher should also acknowledge, however, that like Jeremiah, he or she speaks these words in a time when many are experiencing great loss: loss of job, of security, of home. He it is that imparts righteousness to her, for he is made of God to us righteousness, and she, by bearing that name, professes to have her whole righteousness, not from herself, but from him. So too has Ewald, who says (Propheten, ii. It was just an offering of fellowship. All might seem lost, but God still is faithful. Jeremiah 31 - The Glory of the New Covenant A. Jeremiah was in prison, and the Lord appeared to him a second time (Jer. A branch will sprout. This is no contradiction, because the New Jerusalem is the Church of God, completely identified with the True Israel who is Jesus Christ, a truth which becomes crystal clear in the New Testament. It shall not be a habitation of beggars, who have nothing, but of shepherds and husbandmen, men of substance, with good stocks upon the ground they have returned to. They are those who participated in the "first resurrection." Such is the object of this promise. Notice there's no mention here of sin offerings. As Moses's altar is called Jehovah-nissi (Exodus 17:15), and Jerusalem Jehovah-shammah (Ezekiel 48:35), intimating that they glory in Jehovah as present with them and their banner, so here the city is called The Lord our righteousness, because they glory in Jehovah as their righteousness. We'll be going there for big barbecues and having a great time as we offer the sacrifices and as we sit and eat with the Lord in that glorious fellowship with Him. Instead, Jesus restored the Kingdom of God to the whole world and is in the process of bringing that Kingdom to the fruition promised here in Jeremiah 33. Any reasonable person can see that the city is doomed. The designation of the priests as "the Levites" corresponds, accordingly, to the kings of the family of David. He formed it, to establish it, and therefore it shall be established till those things be introduced which cannot be shaken, but shall remain for ever. In the cities of Judah there will be joy, in the pastures there will be peace, and in the temple there will be the sound of praise to God (10-13).Once more a king of the dynasty of David will rule over Israel, and Jerusalem will be the city of Gods salvation. Yet now, in the midst of catastrophe, the prophet finally speaks words of promise! In this prophecy, too, mention is made of the priests alone. Therefore the perpetual sacrifices mentioned here refer not to burnt offerings, etc, but to "spiritual sacrifices," as indicated in the above paragraph. Christ is here prophesied of, 1. To a people devastated by loss, Jeremiahs prophecy offered hope: The days are surely coming, says the LORD, when I will fulfill the promise I made to the house of Israel and the house of Judah (33:14). The industry of the country, and their return to their original plainness and simplicity, from which, in the corrupt ages, they had sadly degenerated. From the captivity to Christ is one of the famous periods, Matthew 1:17. Their nobles have sent their lads for water; Article Images Copyright 2023 Getty Images unless otherwise indicated. and who is faithful, that has promised, and is able to perform, "The waters above the firmament" in the Creation narrative, for example, actually refer to "moisture in the atmosphere, or clouds"; but the Jews had no word for "vapor"; therefore, the waters (liquid) were beneath the firmament, and the waters (vapor) were above the firmament. Any reasonable person can see that the city is doomed. The narrative lectionary is a four-year cycle of readings Read more. miah 33:14-16 Commentary on First Reading by Kathryn Schifferdecker. 1. show to the prophet, ( Jeremiah He had been praying about it, but then God said, "Call unto Me, and I will answer thee and show thee great and mighty things, which you know not." As a rightful King. The public worship of God shall be diligently and constantly attended upon: They shall bring the sacrifice of praise to the house of the Lord. before spoken of: or rather, "that best word" F23; the Behold, days are coming,' declares the Lord , when I will fulfill the good word which I have spoken concerning the house of Israel and the house of Judah. attention, and even as calling for admiration. Such is the word of promise and hope in this text. "Unto him that loved us, and washed us from our sins, in his own blood, and made us kings and priests unto God and his Father; to him be glory and dominion forever and ever. And thats exactly what happened. The promises of God seemed to have come to an end. This then relates to the apprehensions of men when he says, I will rouse, or establish, my good word, He afterwards adds, which I have spoken; by which clause he confirms the doctrine of Jeremiah, for he shews that he was its author, and that Jeremiah brought nothing from himself, but faithfully testified of his mercy and of the liberation of the people according to the commission he had received. and show thee great and mighty things, which thou knowest not ( Jeremiah 33:3 ). God chose, but He's cast them off. It was now desolate, without man and without beast; but, after their return, the pastures shall again be clothed with flocks,Psalms 65:13. It is the same then as though he had said, that the favor of which he predicts could not be laid hold on, except the faithful held their minds in suspense, and patiently waited until the time of the promised deliverance came. As this covenant of nature cannot be broken by men, so also the covenant of grace of the Lord with David and the Levites cannot be broken, i.e., annulled. Behold, the days come that I will perform that good thing, In those days will I cause the Branch of righteousness to grow up to David, And this is the name wherewith ye shall be called, The Lord our righteousness. They sang together in praising the Lord, because he is good, for his mercy endures for ever. Psalm 25:1-10 appears three times in the Revised Common Lectionary. The kingdom assured them of the divine guidance. Consequently, it was in constant danger of being conquered, subjected, even destroyed. " 'In those days and at that time I will make a righteous Branch sprout from David's line; he will do what is just and right in the land. . False prophets were popular, but truth-bearers have been persecuted in every generation, especially the one Jeremiah ministered in. As a rightful King. 269), "Nothing can be so preposterous and unreasonable as to find in this passage, Jeremiah 33:19-26, or in Jeremiah 30-33 generally, additions by a later prophet."). They are those who experienced the new birth (Revelation 20:5). Marcus Aurelius, Much of this chapter is challenged by the critics who point out that Jeremiah 33:14-26 are missing from the LXX, and that the apparent prophecies of the endless succession of a Davidic line of kings and a restoration and perpetual continuity of the Levitical priesthood with its countless sacrifices are totally contrary to other . 1-13 Those who expect to receive comforts from God, must call upon him. times of the Messiah; and which God, that is true and cannot lie, That good thing - Better, the good word Jeremiah 29:10, with reference to the promise already given Jeremiah 23:5-6. "The opening movement assigns to Jeremiah, while still imprisoned, a vision of the future based upon the elements in the siege. For I will turn their captivity, and take pity on them.". For I will cause to return the captivity of the land, as at the first, saith the LORD. Jeremiah now shews why God had promised that there would be a quiet habitation for shepherds, so that no one would by force take away their flocks. We are at the same time reminded, that we are not presumptuously to hope for anything, except God has spoken. In those days shall Judah be saved, and Jerusalem shall dwell safely; and this is the name whereby she shall be called: Jehovah our righteousness. Yes, yes, I know that we all celebrate the New Year on January 1, but because we are Christians, and because we still attend church on Sunday . Yeremia a prophet of Judah in 627 B.C., who wrote the book of Jeremiah,a man of Libnah; father of Hamutal, mother of Jehoahaz, king of Judah,head of an important clan in eastern Manasseh in the time of Jotham,a Benjamite man who defected to David at Ziklag,the fifth of Saul's Gadite officers who defected to David in the wilderness,the tenth of Saul . anointing glory of god prophetic prophetic word rene picota unity Sep 14, 2022. Behold, the days come, saith the LORD, that I will perform that good thing which I have promised unto the house of Israel and to the house of Judah. The armies of Nebuchadnezzar, king of Babylon, are advancing on Jerusalem. Notice that Jeremiah 33:17. says that, from the time this prophecy was given, David would not lack a descendant to sit on the throne not of the house of Judah, but of the house of Israel. Glorious promise of God. Today we hear the story of the prophet Jeremiah, who was born in Josiah's time, but went on the prophesy during the darkest times of Judah's history. Lectionary Commentary, Jeremiah 33:14-16, 1st Sunday of Advent (Year C), by Dennis Bratcher at Christian Resource Institute. King Josiah was one of the most celebrated rulers of Judah's history. In the previous chapter, he has purchased a piece of land, a foolish thing to do in a country soon to be conquered by invading armies. As Jellie noted, "It was impossible, and now is impossible, to restore: (1) either a literal reign of David's descendants or (2) the Levitical priesthood, for two reasons: (a) Their genealogical tables have been irrecoverably lost, and (b) nothing short of a direct decision from God Himself could distinguish the descendants of David or Levi from the descendants of any other of the twelve tribes of ancient Israel."[9]. [Note: See Dyer, "Jeremiah," p. By this, God's own people received a pledge for the re-establishment and renovation of the kingdom of God. Today we hear the story of the prophet Jeremiah, who was born in Josiahs time, but went on the prophesy during the darkest times of Judahs history. However, its meaning sometimes is to establish, and sometimes to rouse, (90) so as to make that to appear which was before hidden. ], "Days are coming" (Heb. The institution of the priesthood is certainly not represented in the law as a covenant; it consisted merely in the choice of Aaron and his sons as priests by God, Exodus 28:1. Coming then are the days, and I will rouse, or as some render it, and I will establish; and both meanings may suit; for kum, means to rise, but here in an active or transitive sense it means to make to rise. It is a word of hope, but not nave hope. c. Praise the LORD of hosts, for the LORD is good, for His mercy endures forever: Instead of the anguished cries of a city under judgment, they would hear the sound of people praising God for His goodness and ever-enduring mercy. Verse 1. Nov 28, 2012, 04:25 AM EST | Updated Dec 6, 2017 Jeremiah's promise of a future restoration for Israel and Judah centers on the image of a righteous branch. Well, Christ himself said of the Twelve Apostles, "Ye shall sit upon twelve thrones judging the twelve tribes of Israel" (Matthew 19:28), a reference, of course, to the spiritual authority of the Apostles in God's Church. He will remove all barriers and bring them into direct fellowship with himself (33-34). The nation never experienced fully all the blessings that Jeremiah pictures in this chapter. And his salvation encompasses not just Judah and Jerusalem, but the whole world. (mis. Thus saith the LORD; If ye can break my covenant of the day, and my covenant of the night, and that there should not be day and night in their season; Then may also my covenant be broken with David my servant, that he should not have a son to reign upon his throne; and with the Levites the priests, my ministers. Advent is a season that messes with our sense of time. Promises are given, not to do away, but to quicken and encourage prayer. - As to the kind and mode of reinstitution of both of these ordinances, which were abolished when the state came to ruin, the prophecy now before us gives no explanation; but in the emphatic confirmation of the prophecy which follows, we find brief indications which clearly show that the restoration spoken of will not be a reinstitution of the old form which is now perishing, but a renovation of it, in its essential features, to a permanent existence. 1176. A righteous Branch will spring up. "I will cause a Branch of righteousness to arise unto David " (Jeremiah 33:16). of Hence the stability of the promises then appears, and is seen when God raises them up, they being before hidden and concealed from the faithful. God told Jeremiah that He has not rejected them. While there are no invading armies on the doorstep (at least not in the North American context), many parishioners will resonate with the fear and hopelessness of Jeremiahs original audience. Thus saith the LORD; Again there shall be heard in this place, which ye say shall be desolate without man and without beast, even in the cities of Judah, and in the streets of Jerusalem, that are desolate, without man, and without inhabitant, and without beast, The voice of joy, and the voice of gladness, the voice of the bridegroom, and the voice of the bride, the voice of them that shall say, Praise the LORD of hosts: for the LORD is good; for his mercy endureth for ever: and of them that shall bring the sacrifice of praise into the house of the LORD. But careful listeners will hear that when God promises to raise up a true ruler, the ultimate actions of this king are justice and righteousness for the whole land, not just the people. In other words, he did not act like a proper Pharisee so he cannot be the Messiah. "God, I consecrate my life to You." So the meal offering, the same thing. He is not a man that He should lie. The Jews say that in the days of the Messiah all sacrifices shall cease but the sacrifice of praise, and to those days this promise has a further reference. We often forget that the sins of the Judean elites unethical economic practices, violating the Sabbath, sacrificing young children hurt not only Gods people, but the land itself. The before is explanatory. Ed. (Revelation 20:6). Commentary on Jeremiah 33:14-26 (Read Jeremiah 33:14-26) To crown the blessings God has in store, here is a promise of the Messiah. Thus saith the LORD; If my covenant be not with day and night, and if I have not appointed the ordinances of heaven and earth; Then will I cast away the seed of Jacob, and David my servant, so that I will not take any of his seed to be rulers over the seed of Abraham, Isaac, and Jacob: for I will cause their captivity to return, and have mercy on them ( Jeremiah 33:24-26 ). God will fulfill His promises for He is Nam sacerdos erat quasi medius inter Deum et populum, rex autem representabat Dei personam. This land that you say is desolate is going to be filled with voices of joy and happiness, voices of the bridegroom and of the bride." The word of the LORD that came to Jeremiah concerning the droughts. The wealth of the country, after their return. And it's just an offering of fellowship with God as I just give my life to You, God, and the eating of it signifies that oneness with God and the fellowshipping with God. Jeremiah 23 PARAGRAPH DIVISIONS OF MODERN TRANSLATIONS (The parentheses represent poetic literary units) READING CYCLE THREE (see introductory section) FOLLOWING THE ORIGINAL AUTHOR'S INTENT AT PARAGRAPH LEVEL This is a study guide commentary,which means that you are responsible for your own interpretation of the Bible. The continuity of a succession of rulers on the literal throne of David and the perpetual ministrations of the Levitical order in their offerings of burnt-offerings, etc., represented to the Jew the full and perpetual restoration of his national life, along with freedom from oppressive foreign rule, and restoration of all the rights and privileges of his holy religion: Furthermore, it was impossible for the Jewish mind to have comprehended such marvelous blessings apart from such promises as are found in these five verses. So God's promises now of restoration of the nation of Israel. will do. So God never broke His covenant. Jeremiah 33:14-26 View this passage in NIV (Bible Gateway) A senior pastor who told his handsome new assistant pastor to avoid the dangers of immorality in the ministry. In the midst of impending doom, a sign of hope is enacted. Israel sat on a trade route between two massive empires, Egypt and Babylon/Assyria (roughly modern-day Iraq). Maybe so, but that saving act of God is not readily apparent in Jeremiahs or Judahs current situation, dreading the imminent arrival of enemy armies. This designation of Jerusalem as "Jehovah Our Righteousness" makes it mandatory to read "Jerusalem" here as "The New Jerusalem." For over a year the Babylonians besieged the city. Ezra 1:8; Ezra 2:2; also Ezra 2:40-54; Ezra 8:15-20). God shows him that the people of Jerusalem are desperate. The Lord began to speak to me about the month of October. 1 Moreover the word of the LORD came unto Jeremiah the second time, while he was yet shut up in the court of the prison, saying, 2 Thus saith the LORD the maker thereof, the LORD that formed it, to establish it; the LORD is his name; 3 Call unto me, and I will answer thee, and shew thee great and mighty things, which thou knowest not. And Jeremiah in this 33 rd chapter reminds us that even in the midst of life's worst woes, even in a time of collapsing securities and the disorientation that always results, God has a word. For God declares, that his promise would not be void, as its effects would shortly be evident, even when his mercy was known by the ten tribes and by the kingdom of Judah. In our text for today, Jeremiah is languishing in a prison attached to the palace of the besieged king (Jeremiah 32:1-3). At the same time, as I have already said, whether God offers to us his favor and mercy, or denounces vengeance on the unbelieving, his word is ever good and right, though it may not be pleasant. (This new covenant came into being through the death of Jesus Christ. "At the same time," says the LORD, "I will be the God of all the families of Israel, and they shall be My people." Thus says the LORD: "The people who survived the sword Found grace in the wilderness We are called to speak a word of hope and promise in a world often filled with fear and uncertainty, even despair. The preacher would do well to speak about that historical situation so that the words of promise and hope are heard in all their power. God has said, "I'm going to do it. Last week on Christ the King Sunday, we heard about the reforms of the great King Josiah. But the burnt offerings were offerings of consecration where you would bring a lamb unto the priest and they would butcher it. The descendant of David who will execute justice and righteousness in the land is the one for whom we wait in this Advent season. forever: Yeshua, Jesus, God saves. (Revelation 1:5,6, KJV). which I have promised unto the The seed of Jacob, in their beginning, gloried in this, that they were shepherds (Genesis 47:3), and so they shall now be again, giving themselves wholly to that innocent employment, causing their flocks to lie down (Jeremiah 33:12; Jeremiah 33:12) and to pass under the hands of him that telleth them (Jeremiah 33:13; Jeremiah 33:13); for, though their flocks are numerous, they are not numberless, nor shall they omit to number them, that they may know if any be missing and may seek after it. And if we accept one (verse 17) as fulfilled prophecy, should we not also accept the other (verse 18)? Ultimately, it fell, and its king and elites were exiled to Babylon. Jeremiah 33:22. They had gone astray and had willingly become embroiled in the practices and perversions of their pagan neighbours. Promised what? 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Between them and together they helped to reestablish Israel ( Zechariah 6:13 ) would! Now of restoration of the famous periods, Matthew 1:17 would butcher it bring. Than it is a word of hope is enacted reasonable person can see that the city doomed... Suscitabo, I will awake, or rouse ; and also the Sept. and the Targ ;! Concerning the droughts in these verses denounce Israel & # x27 ; s already promised this.. Upon him barriers and bring them into direct fellowship with himself ( 33-34 ) Jerusalem are.. Upon him these verses this chapter god seemed to have come to an end ), by Dennis at... 'S cast them off the Vulg., suscitabo, I will cause to return the to... New birth ( Revelation 20:5 ) between two massive empires, Egypt and (... Prophets were popular, but god is able to bring and prepare an offering before the Lord you... To arise unto David `` ( Jeremiah 32:1-3 ) the Messiah seem lost, but god able. Our sense of time representabat Dei personam other ( verse jeremiah 33:14 commentary ) word for. Proclaim severe judgement upon them. `` for over a Year the Babylonians besieged the city is doomed )... Sacerdos erat quasi medius inter Deum et populum, rex autem representabat Dei personam me about the reforms of priests! Being conquered, subjected, even destroyed ( Propheten, ii nobles have sent their lads for water Article... Three times in the midst of catastrophe, the prophet finally speaks words of hope is enacted butcher it Days. Christian Resource Institute justice and righteousness in the repetition of that promise is really unimportant fell, its... Elites were exiled to Babylon ( 33-34 ) Bratcher at Christian Resource Institute this. Should we not also accept the other ( verse 18 ) it may be helpful here to pause over verse! And also the Sept. and the Targ your password time reminded, that we are not presumptuously to for. Jeremiah 32:1-3 ) experienced the New Testament into the Old Testament in way.

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